Life is short and no one knows what the next moment will bring. Open your mind while you have the opportunity, thereby gaining the treasures of wisdom, which in turn you can share abundantly with others, bringing them happiness.
To progress, we need the constant guidance of a qualified teacher. As we report to him the progress of our meditation and describe our experiences, he may say, “You should relax more,” or on the contrary, “Be more vigilant.” It is important at this time to rely upon a teacher’s instructions. When the great Gampopa had many spiritual experiences, he explained them to Jetsun Milarepa and was thus able to avoid deviations and continue to progress.
Once you’ve been introduced to this nature of the mind, you should achieve stability and confidence in recognizing it, so that the mind remains in that state of simplicity without wavering.
If we allow water to remain still without agitating it, it becomes limpid and transparent; but if we stir it up with a stick, mud rises and the water becomes turbid. Likewise, leave the mind in a state of natural clarity, without interference, so that awareness remains limpid.
Foolish people think that if they help others first, their own benefit will be lost, but this is not so. Beneficial action is an act of oneness, benefiting self and others together.
When we are under the influence of attachment, we discriminate between good and bad, beautiful and ugly, and then cling to what seems to be attractive and shun those things which seem bad. Attachment and aversion are disturbing emotions that arise from not understanding the nature of things as they are and as they appear. It is due to ignorance that our mind accepts and rejects the objects of attachment and aversion.
As Jigme Lingpa says in our text, “Merging your mind with the guru’s mind, let awareness be free and unbound.” Rest in meditative equipoise, completely relaxed and without holding on to anything or modifying anything. From the depth of your heart, it is important to persevere unremittingly in this (snying la rdo rus gtug), until your experience of meditation is utterly free of any fixation or reference point; until meditation experiences are destroyed (nyams bshig) without a trace.
Living interdependence is the opportunity you have been waiting for. Perhaps the most valuable opportunity it offers is the opportunity to love. We need to expand our access to the love we have within us. This requires that we put ourselves in situations that ask us and allow us to love.
What makes our birth so precious is our potential for awakening. We are born buddhas, and all dharma practices help us recognize and nurture this truth. Because we do not actually believe in our own capacity for awakening, these teachings work to reverse the tendency to see ourselves as insufficient